Friday, December 21, 2012

NASA Investigates: Beyond 2012

From the NASA website:

Frequently Asked Questions

Beyond 2012: Why the World Won't End



Dec. 21, 2012, won't be the end of the world as we know, however, it will be another winter solstice.

Contrary to some of the common beliefs out there, the claims behind the end of the world quickly unravel when pinned down to the 2012 timeline.

Below, NASA Scientists answer questions on the following 2012 topics:




Blue Marble - High-Res Image of the Earth › View larger
 

A 'Blue Marble' image of the Earth taken from the Visible/Infrared Imager Radiometer Suite (VIIRS) instrument aboard NASA's Suomi NPP satellite. This composite image uses a number of swaths of the Earth's surface taken on January 4, 2012. Credit: NASA/NOAA/GSFC/Suomi NPP/VIIRS/Norman Kuring
 


Question (Q): Are there any threats to the Earth in 2012? Many Internet websites say the world will end in December 2012.
Answer (A):The world will not end in 2012. Our planet has been getting along just fine for more than 4 billion years, and credible scientists worldwide know of no threat associated with 2012.


Q: What is the origin of the prediction that the world will end in 2012?

A: The story started with claims that Nibiru, a supposed planet discovered by the Sumerians, is headed toward Earth. This catastrophe was initially predicted for May 2003, but when nothing happened the doomsday date was moved forward to December 2012 and linked to the end of one of the cycles in the ancient Mayan calendar at the winter solstice in 2012 -- hence the predicted doomsday date of December 21, 2012.


Q: Does the Mayan calendar end in December 2012?

A: Just as the calendar you have on your kitchen wall does not cease to exist after December 31, the Mayan calendar does not cease to exist on December 21, 2012. This date is the end of the Mayan long-count period but then -- just as your calendar begins again on January 1 -- another long-count period begins for the Mayan calendar.


Q: Is NASA predicting a "total blackout" of Earth on Dec. 23 to Dec. 25?

A: Absolutely not. Neither NASA nor any other scientific organization is predicting such a blackout. The false reports on this issue claim that some sort of "alignment of the Universe" will cause a blackout. There is no such alignment (see next question). Some versions of this rumor cite an emergency preparedness message from NASA Administrator Charles Bolden. This is simply a message encouraging people to be prepared for emergencies, recorded as part of a wider government preparedness campaign. It never mentions a blackout. ›Watch the Video


Q: Could planets align in a way that impacts Earth?

A: There are no planetary alignments in the next few decades and even if these alignments were to occur, their effects on the Earth would be negligible. One major alignment occurred in 1962, for example, and two others happened during 1982 and 2000. Each December the Earth and sun align with the approximate center of the Milky Way Galaxy but that is an annual event of no consequence. › More about alignment

"There apparently is a great deal of interest in celestial bodies, and their locations and trajectories at the end of the calendar year 2012. Now, I for one love a good book or movie as much as the next guy. But the stuff flying around through cyberspace, TV and the movies is not based on science. There is even a fake NASA news release out there..."
- Don Yeomans, NASA senior research scientist

Q: Is there a planet or brown dwarf called Nibiru or Planet X or Eris that is approaching the Earth and threatening our planet with widespread destruction?

A: Nibiru and other stories about wayward planets are an Internet hoax. There is no factual basis for these claims. If Nibiru or Planet X were real and headed for an encounter with the Earth in 2012, astronomers would have been tracking it for at least the past decade, and it would be visible by now to the naked eye. Obviously, it does not exist. Eris is real, but it is a dwarf planet similar to Pluto that will remain in the outer solar system; the closest it can come to Earth is about 4 billion miles.


Q: What is the polar shift theory? Is it true that the Earth's crust does a 180-degree rotation around the core in a matter of days if not hours?

A: A reversal in the rotation of Earth is impossible. There are slow movements of the continents (for example Antarctica was near the equator hundreds of millions of years ago), but that is irrelevant to claims of reversal of the rotational poles. However, many of the disaster websites pull a bait-and-switch to fool people. They claim a relationship between the rotation and the magnetic polarity of Earth, which does change irregularly, with a magnetic reversal taking place every 400,000 years on average. As far as we know, such a magnetic reversal doesn’t cause any harm to life on Earth. Scientists believe a magnetic reversal is very unlikely to happen in the next few millennia. › More about polar shift


Q: Is the Earth in danger of being hit by a meteor in 2012?

A: The Earth has always been subject to impacts by comets and asteroids, although big hits are very rare. The last big impact was 65 million years ago, and that led to the extinction of the dinosaurs. Today NASA astronomers are carrying out a survey called the Spaceguard Survey to find any large near-Earth asteroids long before they hit. We have already determined that there are no threatening asteroids as large as the one that killed the dinosaurs. All this work is done openly with the discoveries posted every day on the NASA Near-Earth Object Program Office website, so you can see for yourself that nothing is predicted to hit in 2012.


Q: How do NASA scientists feel about claims of the world ending in 2012?

A: For any claims of disaster or dramatic changes in 2012, where is the science? Where is the evidence? There is none, and for all the fictional assertions, whether they are made in books, movies, documentaries or over the Internet, we cannot change that simple fact. There is no credible evidence for any of the assertions made in support of unusual events taking place in December 2012. › Why you need not fear a supernova › About super volcanoes


Q: Is there a danger from giant solar storms predicted for 2012?

A: Solar activity has a regular cycle, with peaks approximately every 11 years. Near these activity peaks, solar flares can cause some interruption of satellite communications, although engineers are learning how to build electronics that are protected against most solar storms. But there is no special risk associated with 2012. The next solar maximum will occur in the 2012-2014 time frame and is predicted to be an average solar cycle, no different than previous cycles throughout history. › Video: Solar Storms › More about solar storms

www.nasa.gov/topics/earth/features


Sunday, May 06, 2012

Dipolog Weekend Getaway





                      as seen on GMA News TV




* all with permission from missbackpacker


Tuesday, April 03, 2012

Dharma

By TERENCE EYRE BELANGOY

(Lenten Season thoughts;this essay, Dharma, appeared in my column JUSTIFIED which ran in a local newspaper.)

               While updating my Friendster profile (yes, I do have one; Editor's note: Facebook wasn't yet in vogue at the time) one day, I came upon quite an interesting widget called "How evil are you? quiz". I took the quiz to find out for myself. I won't reveal my results as I invoke my Constitutional right against self-incrimination but I find the outcome amusing if not revealing.

                 If ever I have to reveal the quintessential me, it would be this: I have always known myself to be a nice person, even bordering on being an asslicker. This may sound a little tad too subjective, taking into mind a line from a movie: "Deep, deep inside, everybody thinks they're good."

                 What does it really take to be good? How does one define "goodness"?

                   I have tinkered with these questions as we are into the Holy Week. (By the way, the Catholic Bishops Conference of the Philippines or CBCP said that those acts of self-flagellation and crucifixion are a "wrong understanding" of the teachings of the Catholic Church. Ha-ha , I've always been suspicious of those sadomasochistic acts; I found them too artificial. Now my suspicions are confirmed. Anyway, I've digressed.)

                 Socially-speaking, I've discovered that most people have a twisted sense of what being good/kind is.

                 We usually define something as kind/good if that person readily conforms to our pre-existing paradigms, beliefs and value system, or if that other person easily yields to our peccadilloes. Any adolescent would easily describe his/her parent as "mabait" if the latter would allow the former to go out on a weeknight even if there is class the following day. Any relative would call an aunt or uncle kind/good if the latter would, without any fuss, dole out money, overlooking the fact that the beneficiary-relative has not lifted any finger to look for a job , preferring instead to hang out in the neighborhood sari-sari store.


                      One anecdotal experience I had anent the good/bad di
chotomy while I was still in law school involved two librarians in our library. One is a strict spinster while the other is a harmless-looking guy. The crone of a librarian sticks to the rules. If you get delayed in returning a book, you pay the fine---no buts, no excuses. The guy librarian, meanwhile, condones all the borrowers who get delayed (that included me, wink wink nudge nudge), without imposing on these late-returnees the mandatory fine. In the course of time, the old lady-librarian earned the reputation of being "masungit". If you really have to think about it, neither of them can be actually said to be kinder/more good than the other. The old lady was merely following rules and regulations---and there is absolutely nothing wrong with that. Strict compliance with rules and regulations is one way of disciplining the students which habit (of self-discipline) they are sure to benefit from.

                    We sometimes confuse being kind/good with people pleasing:not getting into arguments, trying to be understanding all the time, assenting and conceding to other people's idiosyncracies and just allowing others to do their own stuff. (We have the usual phrase "pabayaan mo na.")

                  A person should be considered good/kind not necessarily because he/she conforms to our views all the time but because he has an exemplary character and values which are truly admirable regardless of the situation. We are talking here of those absolute moral precepts as honesty, love. respect, being non-judgmental, acceptance, tolerance, altruism, doing the right thing and fighting for what is right, etc. etc. Being good means sticking to good values and good moral standards even if such adherence might offend other people whose values change depending on what is good for them. As Stephen covey, author of "Seven Habits of Highly Effective People" would intone "even when in Rome, one does not have to do what the Romans do."

                     In the same manner, people-pleasing must not be construed as being kind/good. It is of course a challenge to distinguish one from the other. It definitely would take intelligence to make a finer distinction. (To digress again, it was best-selling author Robert Kiyosaki who said, "Intelligence is the ability to make finer distinctions.")

                 Now, despite being good/kind people still misconstrue you as exactly the opposite---well, what the heck. If you can never please everybody (which you never ever will), go ahead and please yourself. Anyway, nobody gets a prize for being good; oftentimes it is just a matter of "prinsipyo."





Wednesday, March 21, 2012

Of David(e) and Judicial Goliaths

By Terence Eyre Belangoy

[ Former Chief Justice Hilario Davide, Jr. visits Dipolog City, Zamboanga del Norte, MARCH 28, 2O12. In honor of that occasion, this essay recounts his contributions to the Judiciary  during his tenure.]


        Under the leadership of then Chief Justice Hilario G. Davide, Jr., the Supreme Court of the Philippines could be best described as a proactive Supreme Court. The Court has taken upon itself not only to adapt to dynamic changes, and combat undesirable yet endemic practices taking place around it--- in the realm of technology and communications, industrialization and globalization, societal changes, cultural transformations, political uncertainty, graft and corruption, among others--- but to tackle them head on. The Supreme Court’s proactivity is clearly evident with its adoption of the Action Program for Judicial Reforms (APJR), with then Chief Justice Davide as its staunchest advocate.
        The Supreme Court is akin to a collegial body of “legal Davids” taking on present-day “Goliaths.” Of course, it is common knowledge how it all ended. 

David, Davide and Legal Davids

         
       This analogy to the Biblical story in the Book of David is not at all incidental.  The Chief Justice himself insinuated of his “kinship” with the Biblical character. The only difference between Chief Justice Hilario G. Davide, Jr. and the Biblical David is the letter e.[1]
        The above account is definitely facetious, but it has a ring of truth to it. With all the transformations--- not all salutary--- happening in many sectors of society, nationally and internationally, these changes may as well be intimidating, juggernaut Goliaths while our Supreme Court Chief Justice and Justices, together with the rest of the Judiciary’s personnel, are fearless, highly-skilled modern-day Davids. (A very interesting side story: a recent Reuters report tells of a discovery by archeologists of a shard of pottery which carried a Semitic inscription of the name of Goliath in Ramat Gan, Israel, lending strong credibility to the Biblical story; but this is altogether another topic.)  

Big Brother
        One such “Goliath” looming in the periphery of the judicial horizon is incidentally and figuratively called Big Brother--- rapid advancement in technology, and its various cousins (information technology, communications, life technologies, etc.) which are continuously making their effects felt in Philippine society in general, Philippine Judiciary in particular, and definitely affecting the dispensation of justice and the rule of law.
        The Supreme Court, consistent with its proactive stance, through the APJR, is embracing technological trends with open arms.
        In fact, the First component of the APJR is the “Judicial Systems and Procedure” which concerns itself with the administration of cases and courts. Initiatives in Alternative Dispute Resolution, computerized case management system, streamlined court rules and similar activities are also programmed under this component. Justice Artemio V. Panganiban in one of the lectures in the Chief Justice Hilario G. Davide Lecture Series, delivered on October 19, 2005 at the Far Eastern University Auditorium has subclassified this component under the general heading of “Improvement of Judicial Facilities and Tools.”
        The APJR, through the Committee on computerization, has embarked on a total computerization of the entire judiciary. Consistent with this computerization program, the Supreme Court has, during the past five years, provided every courtroom in the country with at least one computer.[2]
        The Court has also launched its fully electronic library (e-library), the first of its kind in Asia.
        The Benchbook for Trial Court Judges is another easy-to-reach tool which enables magistrates to decide points of law quickly as they arise in the course of the trial; this comes in digital and paper versions.
        New Rules of Procedure were also promulgated to enable the members of the bench to rule immediately on legal issues connected with the new sciences and technologies.  The new rules cover, among others, admission of electronic evidence, infringement of intellectual property rights, corporate rehabilitation, and intra-corporate controversies, among others.
        In the controversial nascent field of biotechnology, the Supreme Court has acknowledged that ethical issues would unavoidably arise.
“The Courts, as defenders of the rule of law, must make an informed stand as they adjudge among conflicting interests, and the judges in these cases would have to be conversant in genetics, microbiology and biotechnology as to be able to scientifically assess the evidence presented to them by any number of experts.
        Judges are expected to keep abreast with these scientists, if not be ahead of them in some respects.
        While these scientific issues have not yet found their way into our jurisdiction, they are nevertheless knocking upon our doors. With the aid of developments in Information Technology, they will soon be breaking down these doors. By then our courts may be deluged with novel cases.
        The Philippines, for its part, will participate actively in this exchange, more to anticipate than to react to technological trends consistent with the PROACTIVE stance that the Supreme Court has taken in most other issues.”[3]

High-Technology Yet “High-Touch” Judiciary
          Despite the Judiciary’s gung-ho efforts, as initiated by the Supreme Court, to modernize and keep apace with the technological breakthroughs for a more efficient administration of justice, it makes it a point to always touch base with the very people it is supposed to serve---especially the marginalized--- and the various publics affected by its various activities.
In the highly-influential book “Megatrends,” foremost social forecaster John Naisbitt wrote: “Whenever new technology is introduced, there must be a counterbalancing human response--- that is, “high touch”--- or the technology is rejected. Whenever INSTITUTIONS introduce new technology, they should build in a high-touch component; if they don’t, people will try to create their own or reject the new technology. We must learn to balance the material wonders of technology with the spiritual demands of our human nature.”
        Indeed, people want to be with people; and the more technology is pumped into an institution, or into society, the more people would want to be (or be in proximity) with people.
        The principle of high-technology/ “high touch” is a modern version of the ancient Greek ideal of balance. The principle symbolizes the need for balance between physical (the need for advancement, in this case technological advancement) and metaphysical/spiritual (the desire of people to be an integral component of the justice system) reality. Luckily, the Davide Court is not remiss in this regard.
        “Technology holds a promise, not a threat. I see a future where legal practitioners will still enjoy intimate professional relationships with their clients. In the first place, people look for more than just legal advice and assistance from counsel. In every case, the fiduciary character of the service is sealed by a determination of trust and reliability, which can only be cultivated or confirmed through face-to face- encounters. Secondly, and especially in a developing nation such as the Philippines, fundamental change in the traditional practice of law will surely proceed at a manageable pace without displacing those who are presently unfamiliar with the required technologies. Lastly, at some point in the evolution of legal servicing, the old ways will inevitably co-exist with the new paradigms, as we achieve a balance between technological advances and due process as traditionally understood.[4]
More importantly, the Fifth component, “Access to Justice by the Poor”, ensures that the marginalized, disadvantaged, dispossessed and other valuable sectors will always have affordable and effective means of attaining justice.
        This ability of the Supreme Court NOT to be viewed as an institution smugly ensconced atop an ivory tower far beyond the reach of the hoi polloi or ordinary mortals is very important. This would endear it more to the people and the varying publics (including the very important “donor community”) thus ensuring a continued support for the Supreme Court and for its reform programs.
        The responsiveness of the Supreme Court in this regard is incorporated in the Sixth component of the APJR.
        The Sixth (the last) component, “Reform Support Systems”, installs mechanisms to ensure the sustainability of the reform efforts. The focus here is public education, information and communication, on the assumption that public awareness of the functions and achievements of the judiciary would encourage people to support the courts.
        Support for the Supreme Court itself and for its various programs involves both internal support and external support.
        With the myriad reforms the Supreme Court is undertaking or will undertake for the Judiciary, there is bound to be resistance. This resistance could stem from the Judiciary itself, specifically its various personnel who would be affected by the changes.
        One of the “Policies and Strategies” of the “Reform Support Systems” of the APJR involves “Judicial Organization Culture.”
        This resistance could be reduced through communication with employees to help them see the logic of change. It is difficult for individuals to resist change in which they participated. Greater involvement in the decision-making process reduces resistance, obtains commitment and increase quality of the change decision.[5]
        Externally, the Judiciary has to contend with the various publics: the other pillars of the criminal justice system which would surely be affected by the changes within the Judiciary, the “donor community” from which the Judiciary sources some of its funds, the other branches of Government, and the public at large.
        The Supreme Court itself, as the final arbiter of all legal controversies, has to make sure that all its decisions would not only be followed but would have the faith and confidence of the people. Instances are rife when the public sometimes see Supreme Court decisions as partial, especially those highly-contentious cases such as the impeachment, the legitimacy of a government swept into power by people power movements viewed by some sectors as “mob rule,” allegations of infringement into the prerogatives of the other co-equal branches of the government, and the like.
        To meet the above challenges, the APJR has included a “Public Awareness Strategies” by (a) Institutionalizing the Court’s public information, education and communication system (b) Improve quality and quantity venues for information exchange on judicial functions, reform agenda and achievement (c) Enhance judicial-mass media relations. For these purposes, a Public Information Office (PIO) was created. It primary purpose is to bring the courts closer to the people. 
        This interface between the Supreme Court as an institution together with its various personnel on the one hand, and the public, on the other hand, is raised to a more esteemed level as the Davide Court is also imbued with a passion for excellence and public service. 
        The Vision Statement of the Davide Watch encapsulates the above thrust. The Davide Watch Vision Statement boldly exclaims: “A Judiciary that is independent, effective and efficient, and worthy of public trust and confidence; and a legal profession that provide quality, ethical, accessible and cost-effective legal service to our people and is willing and able to answer the call to public service.” This must also be correlated with the Third component of the APJR, “Human Resources Management Development”, which covers the selection, hiring, education, promotion and remuneration of justices, judges and other officials and employees.
        “The speedy and impartial dispensation of justice will ultimately depend upon the judge. While electronic research facilities, computerized facilities and stately courtrooms--- all of which money can buy---are desirable components of judicial reform, in the end, justice is delivered by a human being who must be upright, credible and competent--- qualities that money cannot buy.”[6]

Feminine Grace and the High Court

        That the Supreme Court is not only concerned with efficiency, excellence, and service is also apparent in the way it exists with the various cultural and societal transformations unfurling around it.
        One such positive social change is the increasing role of women in society. Throughout the years, the women’s liberation movement has been gaining ground. Although none of these feminine inroads have been mentioned in either the APJR or in the “Davide Watch: Leading the Philippine Judiciary and the Legal Profession Toward the Third Millennium,” the current Supreme Court under the leadership of Chief Justice Davide has been an unwitting yet willing witness to this cultural transformation.
        A record five lady Justices (Justice Consuelo Yñares-Santiago, Justice Angelina Sandoval-Gutierrez, Justice Alicia Austria-Martinez, Justice Conchita Carpio-Morales, and Justice Minita Chico-Nazario) now sit in the Supreme Court--- all career jurists who have dedicated their lives to public service and the law.
        The first woman to be admitted to the Bar, in 1911, was Maria V. Francisco. Justice Cecilia Muñoz-Palma made history as the first woman to be appointed to the Supreme Court.
        Today, there are still more male justices and judges in our courts, but this is changing. This change, and the Supreme Court’s (and other institutions for that matter) concurrence to it is laudable.
        “Social Science affirms that a woman’s place in society marks the level of civilization,” said Elizabeth Stanton, champion of women’s suffrage.

Hands Off the Cookie Jar
On the not-so-positive side, a “culture” which is said to be endemic in most government offices is the “culture” of graft and corruption. The Davide Watch, and the APJR through its Fourth component, seeks to curb graft and corruption in the Judiciary. The Fourth component, “Institutional Integrity Development”, addresses concerns in graft and corruption and puts in place mechanisms to detect and punish corrupt practices of some judges and lawyers.
        To implement the call for integrity in the Judiciary, the entire Court has agreed to adopt a more stringent and timely measures to discipline the judiciary and to rid it of the corrupt, the unethical, and the misfit. Specifically it has hastened the adjudication of administrative cases. In the pursuit of transparency, the Court, at the suggestion of the Chief Justice, has created a Committee on Public Information (CPI). To assist the Committee, a Public Information Office (PIO) has also been created. The CPI and PIO were created to lend more transparency to the Court’s work and thereby increase public understanding of its role and work in society.[7]
        Legal and Judicial education is intended to enhance not only the intellectual ability of lawyers and magistrates, but also their ethical standards. During the last six years, the Supreme Court has fined, warned, censured, admonished, reprimanded, ordered arrested, suspended or disbarred lawyers for violations of the Code of Professional Responsibility.[8]
        Magistrates decide litigations only on the basis of the rational relationship between the law and the facts, free from any extraneous influence. They should not allow the “ships” that plague public service--- kinship, relationship, friendship and fellowships---to interfere in their judgments.[9] 
  
Judicial Independence
          All of the of the above reforms--- and the enthusiasm of all judicial personnel, our legal Davids, in facing present challenges, the modern-day Goliaths--- would all be for naught without the Second component, perhaps the most important of all the components, of the APJR. The Second component “Institutions Development” seeks to establish mechanisms to strengthen the Judiciary as an institution independent from other branches of government. Included in this component are the systems to implement the constitutionally-mandated fiscal autonomy of the judiciary, to improve judicial accountability, and to devise personnel and financial policy that will give the judiciary the flexibility needed to address the many demands upon it.
        Judicial Independence under the Davide Watch means two things: (a) Fiscal Independence and (b) Independence from Partisan Politics.
        Fiscal Independence means the freedom of the Judiciary to determine its own fiscal affairs. The Judicial branch is not assured of an automatic budgetary increase to cope with inflation. Judicial salaries are still pegged to the Salary Standardization Law, which in sum spells low compensation. As a result, very few brilliant and ethical lawyers join the Judiciary.
        Independence from partisan politics requires the involvement of the Judicial and Bar Council (JBC) in filling up of vacant positions in the Judiciary in accordance with the periods mandated by law.

Leadership By Example
Amidst all of these reforms, nothing transcends the fact that the very person at the helm of this wave of transformation, Chief Justice Hilario G. Davide, Jr. himself, leads by example, thereby positively influencing all within the Judiciary. He has adopted an inside-out approach, focusing on his circle of influence rather than on his circle of concerns; it was his own metanoia which has also become the metanoia of the entire Judiciary, so to speak.
        “As Chief Justice, I pledge that I shall spare no effort in leading the Judiciary by example. For those who know me, you know that I don’t take this pledge lightly,” announced Chief Justice Hilario G. Davide, Jr. in his very first public appearance at a Kilosbayan forum.
        With all of the above reforms taking place in the Judiciary, and with a Chief Justice like Chief Justice Hilario G. Davide, Jr. who initiated it all, the Judiciary would remain an exemplary, steadfast bastion of justice despite whatever unpredictable changes that would occur in this millennium and even in the next millennium to come.
        Hail to (former) Chief Justice Hilario Davide, Jr.! Hail to the men and women of the Judiciary!

[This essay, originally titled “Legal Davids amidst modern-day Goliaths,” was written and submitted by the author to the Supreme Court under then CJ Davide during a Commemoration titled Davide Watch: Action Program for Judicial Reforms prior to his retirement. The author was then Associate Editor of the FEU Law Journal and represented his alma mater, the Far Eastern University-Institute of Law. For other articles of this author, check out his blog JUSTIFIED at http://justifiedmaster.blogspot.com/]





[1] Taken from the Closing Remarks of Chief Justice Hilario G. Davide, Jr. delivered at the 5th Centenary lecture, “Protecting Civil Liberties in a State of Continuing Emergency,” by Madame Justice Dorit Beinisch.
[2] “The Totality of Reforms for A Transformed Judiciary,” lecture delivered by Justice Artemio V. Panganiban during the Chief Justice Hilario G. Davide Lecture Series on October 19, 2005, at the Far Eastern University (FEU) Auditorium.
[3] A portion of the Closing Remarks delivered by Chief Justice Hilario G. Davide at the Fourth Centenary Lecture, “Life Technologies and the Rule of Law,” by Dr. Franklin M. Zweig of the Einstein Institute for the Science, Health and the Courts (EINSHAC).
[4] A portion of the Closing Remarks delivered by Chief Justice Hilario G. Davide at the 12th Centenary Lecture, “The Paperless Court: Technology and the Courts in the Region”, by Justice Robert D. Nicholson.  
[5] Chapter 5: “Reform Support Systems”, Action Program for Judicial Reforms 2001-2006, August 2001.
[6] “Judging the Judges” by Justice Artemio V. Panganiban, Address delivered during the 5th Anniversary celebration of Bantay Katarungan.  
[7]  Chapter 5: Setting the Standards of the book “Leadership by Example” by Justice Artemio V. Panganiban
[8] pp. 17-18, “The Totality of Reforms for A Transformed Judiciary,” lecture delivered by Justice Artemio V. Panganiban during the Chief Justice Hilario G. Davide Lecture Series on October 19, 2005, at the Far Eastern University (FEU) Auditorium.
 
[9] “Judging the Judges”, address delivered by Justice Artemio V. Panganiban, during the 5th anniversary celebration of Bantay Katarungan.


Monday, March 19, 2012

Impeachment profiles I: Atty. Tranquil Salvador III



 Atty. Tranquil Salvador III; file photo
                  Tranquil Salvador III . . . with the Romulo Mabanta Buenaventura Sayoc & De los Angeles Law office ; President of the University of Sto. Tomas Student Council (College of Arts and Letters) and subsequently of the Ateneo Law Student Council (ALSC). He was an Associate Editor of the Ateneo Law Journal in 1989. He was the first Chairman of the Association of Law Students of the Philippines for the National Capital Region in 1990. As president of the ALSC, he was given the Evelio B. Javier Leadership Award.
                  He is presently the Dean of the Law School of Pamantasan ng Lungsod ng Pasay (PLP); reviewer and professor of law in Ateneo de Manila University, School of Law (ADMU), the Law School of Pamantasan ng Lungsod ng Maynila (PLM), Far Eastern University (FEU), FEU-La Salle and San Sebastian College (SSC), University of the East (UE), Juris Law Center, University Belt Consortium and adviser to the Far Eastern University Law Review, PLM Law Student Council and PLM-Alternative Lawyering Center.


from Whos who in impeachment trial cj corona 






interviewed by ANC





In action at the Impeachment trial



Saturday, March 10, 2012

Mindanao leaders comment on Corona's trial




Mayor Custodio with Shamcey Supsup; gensantos.gov.ph photo
“My only hope is for the process to take its course."

“For me, public office is a public trust.  If the public does not trust you anymore, whether it is valid or not…it (Corona’s continued stay as chief justice) is going to be a disservice to the institution.”--- 
 General Santos City Mayor Darlene Antonino Custodio


LPP photo


"I just hope the country will emerge stronger, wiser and more mature after the trial, regardless of the outcome." --- Misamis Oriental Gov Oscar Moreno 




Gov. Dominguez; sarangani.gov.ph photo
“I just hope that when all these are over with, we will be able to restore the respect and dignity of public office." 

---Sarangani Gov. Miguel Rene Dominguez











Friday, March 09, 2012

Tuesday, March 06, 2012

Sardines versus stones



[Ms. Gina Lopez's 6-point argument for the environment; excerpts from her essay "Stand for the environment " in rapplerdotcom, where she cited Dipolog City's bottled sardines industry, alternative to mining as a source of revenues although threatened by the latter's impact on the environment.] 


Gina Lopez speaks for the environment; mrcheapjustice blog photo
1. Biodiversity holds pre-eminent value

Biodiversity is the different flora and fauna that provide our people with fresh air, food. It is life. In the universe of what is important, it holds pre-eminent value.

Our country ranks No. 1 in endemicity per unit area, which means the flora and fauna found here cannot be found anywhere else in the world.

Given that our country is also the number one typhoon-hit country in the planet, it is disturbing that mining priority areas are right on top of bio diversity areas, agricultural areas, water catchment areas.

Biodiversity areas are often also rich in mineral resources. Mining in these areas will damage our biodiversity irreversibly.

Reforestation does not replicate an ecological system. No amount of planting trees will bring biodiversity back. Our country and the world stands much more to gain by leaving these sites alone.

The business community needs to understand that it is good business sense to keep our biodiversity alive. That an economic path - which is just focused on money - is not to going to bring on the well being of our people.

2. Island ecosystems

This is an interweave of different ecological systems: forests, mountains, coral reefs, mangroves, farmlands - all intertwined in a specific location where rivers and streams lead into the sea.

Any kind of mining in these islands - whether they be large scale or small scale - is grossly irresponsible especially since our country is hit by typhoons every year!

3. Mining has a very poor track record

The highest incidence of poverty is in the mining sector. The poorest areas in the country are mining areas: Samar, Surigao, Benguet, Zambaonga.

Even in mining areas where the municipality has upgraded to first class, the incidence of poverty remains high.

For instance, in Caraga, the GDP went up by P40 billion from 2007 to 2009. However, the incidence of poverty went up from 46% to 49%, attributed to mining.

We have hundreds of unrehabilitated mine sites. After decades of mining, we do not even have one rehabilitated mine site. So why are we continuing this path ?

4. National government earns very little from mining

It accounts for only 1.3% GDP and 0.36% of employment.

There is a 5-year tax holiday so operations are usually front-loaded during these years.

We have no standard of evaluating what we are giving up. For all the billions of dollars poured into the country from mining - how much is net for the country after we subtract the cost of development?

At the end of the day, if the communities around the mine site remain poor and at risk, why do we continue to do it?

5. Alternatives to mining

This was my "fight" with Manny Pangilinan, when he said that the sites where there is mining are largely mined because not much else can be done there anyway. I so very much disagree!!

There have been and there are beautiful sites that are currently being mined - which should never have been mined.

For example there is mining on top of the rice granary of Palawan. Why was this ever allowed? There is mining in protected areas.

The reality is, our beautiful, protected areas are rezoned to allow for mining applications, which only makes more glaring the government inability to ensure the common good.

6. Mining threatens food security

That is a fact because mining threatens water.

We have documents and lab reports where mining operations have damaged farm lands, and fishery resources and the disadvanted continue to lack in compensation.

7. Mining threatens health

We have documented cases where children, and adults have suffered due to the mine sites.

In Palawan there are already evidences of rivers containing carcinoogeneic substances documented by Friends of the Earth, Japanese NGO. Data exists that hexavelent chromium levels in Tagupog River near Batarazza exceed the normal. Hexavelent results in cancer, nerve damage and death.

6. There is another way!
In Dipolog City, the sardines business provides jobs and income to 2,000 people from 14 barangays. This is all put to risk by approved mining in Sergio Osmeña since the river that runs through Sergio Osmeña is the same river that runs through Dipolog. Last year the sales from the sardines reached P79 Million! I have projects in Puerto Princesa where poor communites are now able to send their kids to college after only 2 years of eco tourism and where each family now earns up to P15,000 a month!

The economy of Puerto Princesa is hitting the roof without mining but through tourism and agriculture. Camarines Sur and Bohol are similar economic models that have gone tourism successfully.

Do we have any economic model of mining where the community AROUND is happy and healthy and the enviromment is beautiful and rehabilitated.

As far as I know there is none. So why are we doing this?!